Griet faces many dilemmas throughout the book, but the majority lead to the grander dilemma. Griet is faced with staying herself and getting caught up in this ‘new world’. She is Protestant, and before her fathers accident she was never considered as ‘poor’; but now that she is a maid people assume her as a typical maid and only see her as the stereotypical maid.
Going to work for Vermeers surrounded her with Catholic culture, and she did not like the religious paintings that hung or the prayers that were heard. As well this shows the historical opposition between a Protestant family and a Catholic family. This may be a reason why Catharina takes an immediate disliking towards Griet.
Throughout the story Griet seems to have an increasing integration with the Vermeers; the life of the wealthy. Her mother takes it upon herself to point this out, warning Griet, “Working for them [the Vermeers] has turned your head,… It’s made you forget who you are and where you come from. We’re a Protestant family whose needs are not ruled by riches or fashions.” (137) It isn’t until then that Griet realizes this too, that she is getting too caught up in the rich paints and cloths. Although Griet comes to this realization she still as a hard time holding on to her true self; she seems to be confused. When the moment comes when Johannes Vermeer needs to start the painting of Griet, he was first going to dress her in furs and jewels; this feels wrong to Griet, she prefers to be painted as a maid, this is who she thinks is truly her. This is when it registers in Vermeer’s head that he should paint her as her true self, “…I will not paint you as a maid. …I will paint you as I first saw you, Griet. Just you.” (179) Vermeer is right, Griet is not a maid of a Catholic family, she is the daughter of a Protestant family, a family of artists.
In the end Griet feels forced out of the Vermeers’ house and in faced with many choices; “I could go back to my parents. I could find Pieter at the Meat Hall and agree to marry him. I could go to van Ruijven’s house. …I could go to van Leeuwenhoek and ask him to take pity on me. I could go to Rotterdam and search for Frans. I could go off on my own somewhere far away. I could go back to Paptists’ Corner. I could go into the New Church and pray to God for guidance.” (216) Finally she chose. She went where she had to go and followed her true self; she chose a life with Pieter, and a family she could create of her own. When she grew older, even when she encountered her ‘other family’ in the streets, she no longer felt the dilemma between two lives; “I no longer thought of pearls and fur, nor longed to see one of his [Vermeer’s] paintings.” (223)
This mirroring of rich vs. poor and Protestant vs. Catholic as a big picture and within Griet, drops hits and helps foreshadows events throughout the book. Often the setting will contribute a lot to the meaning of a book but in this case mirroring is used to enhance the reader’s ability to decipher the what the point is the author is trying to put across; it also helps to show how the book can relate to the reader, which increases the reader’s interest.